Sermon for the Feast of the Baptism of Our Lord

Sermon Archive

Do Not Fear - Isaiah 43

Matt Rowe January 10, 2022

 

no fear

Scripture Readings: Isaiah 43:1-7, Acts 8:14-17, Luke 3:15-17, 21-22

Sermon Notes

What is the most often repeated phrase in Scripture?

Hint - It isn’t, “Thou shalt not. . .”

It’s, “Don’t be afraid”

Or, as we’ve heard it today

Twice in seven verses from Isaiah

Do not fear

“Do not fear,” says God
    to his people through the prophet

God’s people, Israel, are under the thumb
    of the Babylonian Empire

Some of them have been carried off
  to live as exiles in Babylon

Some have been scattered into dispersion in other places

And some the Babylonians deemed
    not worth of trifling with

They were left behind to eek out a life
    in the promised land left wasteland
    in the wake of the Babylonian invader

Over the years other folks
    with no place else to go have settled there

And there has been some mingling
    between the newcomers and the left behind Jews

Mingling that results in a new and unsettling
    kind of ethnic group

A mix of Jew and Gentile

Known by the epithet Samaritan

 

Through Isaiah, God announces good news

The time of exile and dispersion is near its end

 

Remember, my people

I created you

I formed you

So, don’t be afraid

For I have redeemed you

 

God says he is the redeemer of Israel

 

In the ancient near east to be a redeemer 

   is to play a critical role

One that is borne out of love and loyalty

In the course of life a family may lose a piece of land

Perhaps as payment for a debt

But the land is what gives that family 

    its sense of identity and belonging 

    in the larger community

To lose a parcel is to lose part of the family

 

And so the family looks forward 

    to the day of redemption

When some family member can pay the price 

    to buy back the land and restore the family holdings

 

Sometimes what needs to be redeemed 

    is not land, but people

Someone in the family has gone into servitude 

    in order to pay a debt

Or worse yet, been hauled off into captivity 

    by a bellicose neighboring tribe

In such a case, the redeemer pays the price 

    to rescue the enslaved or captive family member

 

I have redeemed you, says God to his people

I have paid the price

Your land will again be whole

Your people, all of them, will again be gathered together

God does this because, 

    as God tells them through Isaiah,

“You are precious in my sight, 

and honored, 

and I love you.”

 

The news of being redeemed from exile 

    is indeed good news, 

    but the people to whom God speaks through Isaiah 

    are still exiles in Babylon, 

    even though God speaks as if 

    redemption is already accomplished. 

Didn’t God say, “I have redeemed you?” 

But here we sit, by the waters of Babylon, 

    still singing the Lord’s song in this strange land.” 

 

What God means in saying, “I have redeemed you” 

    is that it’s as good as done. 

That’s why God speaks in 

    what we would learn in English class 

    as the Present Perfect tense, 

    which indicates that something that started in the past

    continues in the present 

    and will continue into the future. 

 

“I have redeemed you” means I started to redeem you

    way back in the days of creation 

    when I brought you into being. 

    I continued to redeem you 

    throughout all the episodes of your unfolding story.

    Even when disaster, 

        like this Babylonian captivity, strikes, 

        I am still redeeming you. 

    And whatever the future may hold, 

        I will keep on redeeming you.

And that is the reason for God’s second “Do not fear.”

Because, says the Lord, “I am with you.”

No matter where you are.

No matter how far and wide you are scattered.

North, south, east, west, I am with you,

    and I will gather you back to myself. 

 

I am with you.

God is with us.

God with us.

Our Emmanuel, 

    whose baptism is a way of saying to us, 

    “Do not fear, for I am with you.” 

His immersion in baptismal water 

    is a sign of his immersion in our humanity. 

He comes to be with us in the fullest possible sense.

And he comes to redeem us, 

    who have lost a part of ourselves, the best part, 

    the part that just trusts God 

    without worry, without pride, without fear

He takes all of our lostness upon himself

He pays its price

He takes it to the place of the dead

He leaves all of our lostness there 

    and returns in risen life to gather us to himself, 

    to heal us with his wholeness, 

    to feed us with the bread of heaven, 

    to wash us in the wine of his blood, 

    to breathe into us his new life, 

        life that knows no end, 

        life that passes through death 

             and comes out the other side into LIFE 

            of such scope that is beyond the capacity 

    of our words, our music, 

    our art and architecture to begin to describe.

 

Do not fear

But there is so much that invites fear

A global pandemic

Economic uncertainty

Societal dis-ease

Rogue nations on the rise

In every household there is something

Fear is at the door, waiting to gain entry, 

    planning its takeover, which is always hostile

 

But we, who are washed in baptism, 

    sealed by the Holy Spirit 

    and marked as Christ’s own for ever, 

        we have the vaccine, the antidote, 

        the antibodies, the herd immunity from fear.

 

We have it in the Present Perfect Promise of God.

Do not fear, for I have redeemed you.

From the very beginning, 

    in the midst of whatever you’re facing now, 

    and in the face of come what may, 

I have redeemed you.

 

Do not fear, for I am with you.

From the very beginning, 

    in the midst of whatever you’re facing now, 

    and in the face of come what may, 

I am with you, 

    because you are precious in my sight, 

    and honored, 

    and I love you. 

Thus says the Lord.